Dating forties fifties
Maybe he wouldn’t choose either of them; he told Weigel that he found the whole premise of long-term romance “ideologically suspect.”She realized that she had no idea what she herself wanted from romance.Her Irish Catholic mother and the self-help industry told her that the goal should be marriage, and soon. He thought that everyone should want to pursue happiness.The pursuit of leisure cost more than most single working-class women (paid a fraction of what men were) could readily afford.Weigel quotes a 1915 report by a New York social worker: “The acceptance on the part of the girl of almost any invitation needs little explanation, when one realizes that she often goes pleasureless unless she accepts ‘free treats.’ ” To have fun, a woman had to let a man pay for her and suffer the resultant damage to her reputation.So they went out, to parks and dance halls, saloons and restaurants, nickelodeons and penny arcades—to the streets themselves, teeming centers of working-class social life—where they could have a good time and meet men on their own. The term “date” originated as slang referring to a woman’s date book, and showed up in print in 1896, in “Stories of the Streets and Town,” a column that offered middle-class readers a taste of working-class life.Artie, a young clerk, confronts a girlfriend who’s been giving him the slip: “I s’pose the other boy’s fillin’ all my dates? A later column reports Artie’s admiring observation that a certain girl’s date book was so full she had to keep it “on the Double Entry System.”Not surprisingly, these new female freedoms came with a catch.
You’d have to be a masochist not to try to wake yourself up. At twenty-six, she was involved with an older man who was torn between her and an ex he hadn’t lost interest in.
All of them had received the couch-spooning treatment.
John was a champion girlfriend accumulator, the ringmaster of a romantic circus that only he could see.
Daters were “Charity Girls”—“Charity Cunts,” in a dictionary of sexual terms published in 1916—so called because they gave themselves away for free. If women went out, they were seen as akin to whores, who at least got cash for their trouble—a distinction that was lost on the police, who regularly arrested female daters for prostitution.
On the other hand, if women stayed in they couldn’t bump into eligible bachelors.